Monday, June 20, 2011


Siddhartha Gautama lived in the present-day border area between India and Nepal in the 6th century before Christ. The life of the historical Buddha is inseparable from legend. A short life story based on what has been passed down by generations. The dates are based on present day historians' mainstream view.

563 BC - Birth

Siddhartha Gautama was born in Lumbini, near the Nepalese-Indian border to his father, King Suddhodana, ruler of the Sakya tribe, and his mother, Queen Mayadevi. The father gives his son the name of Siddhartha (=the one who obtains success and prosperity), his second name was Gautama (=name of the clan).
Seers predicted that Siddhartha would either become a Universal Monarch or a Buddha. Asita, the wisest of the seers, was sure that he would become a Buddha (=one who has supreme knowledge). His mother dies seven days after the birth.

563-547 BC

Siddhartha spent his childhood in the palace of his father at Kapilavastu, Southern Nepal, where he is raised by his aunt Mahaprajapati until the age of seven. In his early childhood, during a ploughing ceremony, Siddhartha makes his first unprecedented spiritual experience, where in the course of meditation he develops the first jhana (=meditative absorption) through concentration.
As a young boy he learnt the skills of a warrior, including the technical and athletic skills of man-to-man fight. Siddhartha was trained in spiritual disciplines and becomes proficient in the art of archery.
547 BC
At the early age of sixteen, he married his beautiful cousin Princess Yasodhara, who was of equal age.
547-533 BC
The young prince spent thirteen more years together with his wife in the royal court of his father. Three palaces were built for him, one for the cold season, one for the hot season, and one for the rainy season. Siddhartha enjoyed the lavish court life while his father was trying to screen him from all troubles and worries. A son was born while Siddhartha was in his late twenties.
533 BC - The Four Sights
Despite of the amenities of life, Siddhartha was not satisfied with the mere enjoyment of fleeting pleasures due to his inquiring and contemplative nature. One day, he leaves the palace for an excursion and there he encounters what so far had been purposely veiled from him:
He sees a decrepit old man, a diseased person, a corpse being cremated, and a sadhu (=holy man, hermit). Siddhartha realises that there is old age, sickness, and death, and that people ultimately have little control over their lives. The fourth sight provides the inspiration that leads to a dramatic change in his life.

533 BC - The Renunciation

In the night of his 29th birthday, Siddhartha gives up his life as a prince and leaves the court while everyone was asleep. He travels far and crosses the river Anoma, where he shaves his hair and hands over his princely garments to his groom Channa, with instructions to return them to the palace.
533-528 BC
The Bodhisattva (=future Buddha), who once lived in luxury, becomes a penniless and homeless wanderer. He leads a life of self-mortification and spiritual study, becomes first a disciple of several then famous Brahmin teachers, and later attracts his own disciples.
After a long and exhausting period of searching and self-mortification, he finally becomes disillusioned with the Indian caste system, Hindu asceticism, and the religious doctrines of his time. He gives up the ascetic life and loses all of his disciples as a result. Nevertheless, he continues his search for truth through the practice of meditation.
April/May 528 BC - Enlightenment
While meditating under a Bodhi tree in Bodh-Gaya, south of Gaya in the state of Bihar, India, the Bodhisattva experiences the Great Enlightenment, which reveals to him the way of salvation from suffering. He spends seven weeks meditating in the vicinity of the site of the Bodhi tree and attains the status of a fully realised Buddha at the age of 35.
June/July 528 BC - First Sermon
Buddha finds his former five disciples in Benares. In his first sermon he teaches them what will become the gist of Buddhism. Upon hearing it, one of the disciples instantly attains the status of an arhat (=one with enlightened wisdom). This event marks the beginning of the Buddhist teaching and his disciples become the first five members of the sangha (=Buddhist order).
528-527 BC
During a short period of time, Buddha establishes a great reputation in western Hindustan by converting thousands of people to the dhamma (=the Buddhist teaching). People hear the dhamma delivered either by himself, or by the monks of his order. During this time he delivers the fire sermon.
March 527 BC
The Buddha briefly returns to the palace of his father to convert the royal family and ordains many of the Sakya tribe.
523 BC
Four years later Siddhartha's father, King Suddhodana, dies. Buddha returns to the palace and Mahaprajapati, where Buddha's aunt -upon meeting Buddha- becomes the first woman to ordain, despite of the protest of some contemporaries. From this moment on women were admitted to the sangha. According to Indian tradition, however, they were separated and under the authority of male monks.
523-483 BC
In the 45 years following his enlightenment, Buddha travels around Northern India to teach the tenets of Buddhism. He is extremely successful and attracts first thousands, then ten thousands, and later hundred thousands of people from all walks of life, who voluntarily decide to follow his teachings, the dhamma. During the monsoon, when travelling becomes difficult due to the weather, Buddha and his close followers interrupt their journey. During these month, monks, as well as laypeople, receive the teachings at a site selected for retreat. One such site is Sravasti in Nepal, which has become very famous since then.
Buddha's success does not only attract admirers, but also provokes envy and ill will. Several attempts are made on his life, but all of them fail. Although he is being criticised and defamed, this does not affect the popularity of his teaching.
483 BC - Death and Pari-Nirvana
Having achieved the goal of spreading the teaching to the greatest number of people, Buddha dies at the age of eighty years, as a result of food poisoning. He dies in a forest near Kusinagara, Nepal, in the company of his followers reclining on a bed where he speaks his last words: "All compounded things are ephemeral; work diligently on your salvation." With these words on his lips, he passes into the state of Pari-Nirvana.
Queen Mayadevi died soon after the birth and Siddhartha was brought up by his aunt. From earliest childhood he showed compassionate and meditative qualities. When a great sage by the name of Asita came to visit the Shakya court, he told the King that Siddhartha would not become a universal monarch but a Buddha, an Enlightened One. The sage showed that the child was endowed with the thirty-two auspicious marks of spiritual awareness, such as a broad forehead, large eyes, thick eyelashes and so on, which indicated a life of spiritual achievement.
King Suddhodana was disturbed by this prophesy. He wanted his son to take a worldly path and to become a great King who would carry on the Shakya Dynasty. As such he did everything in his power to direct Siddhartha's energies towards worldly life. The Prince was surrounded by luxuries and diversions of every description. He was given instruction in all the pursuits that befitted his position by the best teachers of his time. The young Prince excelled in all that he undertook, and his days were filled with studying the scriptures, mastering arts such as archery and riding, listening to music, playing with his companions.
One day the young Prince went for a walk alone in a garden and was resting under a jambu tree. Almost without realising it, the he drew his legs into meditation posture, his mind became stilled and free of worldly thoughts and he was filled with peace and serenity. Some courtiers came upon Siddhartha as he sat in meditation, but he was unaware of his surroundings and his face had a look of absolute calm. The courtiers noticed with awe that the shadows of all the other trees in the garden had moved with the passage of the sun, but the shadow of the jambu tree had remained where it was, in order to shade the Prince.
Worried by this turn of events, the King's advisors suggested that a wife and children would help to turn the Prince's attention to worldly matters and so the search for a bride was begun. After considering all the eligable girls in the kingdom, Yashodhara, the daughter of a Shakya nobleman was selected. She was beautiful and well accomplished with great inner strength.
According to the custom of the time Prince Siddhartha had to compete for the hand of his chosen bride in a tournament of skill, and he thus showed his prowess in archery and wrestling, and in all the branches of intellectual knowledge. The wedding of Prince Siddhartha and Yashodhara was celebrated and the King was overjoyed. He felt that the Prince would now settle down and involve himself more completely in the affairs of the kingdom. He made sure the Prince was surrounded by beauty and graciousness, and protected him from anything that may cause distress.
For several years, the Prince lived in comfort and ease. His wife bore a son, whom they named Rahul, but despite the diversions of the royal court, Siddhartha remained detached. The King made every effort to keep him secluded from the sorrows of the world, to hide him from the unpleasant realities of sickness and old age.



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